Notes for a talk at Stone Creek Zen Center today: Two things I always wonder after I give a Zen talk are: was it too personal and therefore too narrow, and did I answer the question? To get the personal part over with, the life context for this talk is

This post is based on a talk first given at Hartford Street Zen Center on June 2 of this year and then revised for Stone Creek Zen Center on August 26. This is the first time I’ve given substantially the same talk twice. Usually I’d find it boring

In The Zen Teaching of Homeless Kodo, Sawaki Roshi describes riding down a mineshaft in an elevator: “For a while, I thought the elevator was going down very fast. Then I started to feel as if it were going up. I shone my headlight on the shaft and realized the

Recently I went to the hospital for a test that involved applying electrical current to my nerves and muscles to assess their function. I was double-booked for this appointment, so I had to wait a while for the technician. The assistant checked my vital signs, finding my blood pressure and

For Al Tribe A fundamental tenet of Buddhism (and science) is that nothing can be lost from the world: life and death are one continuous flow of form into other forms. In our blood are minerals that once were rock, observed poet Lorine Niedecker. Rock and water flow in our

“When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of

“Free your mind and your ass will follow.” — George Clinton   I once lived with a husky puppy in a house with a picket fence. As he grew, he displayed the independence typical of his breed, and an impressive way of leaping vertically into the air before pouncing on things visible

One of the hardest things to do is believe in something all the way. This is true of reality, religion, life, relationships, and alternative medical treatments. Many things are partly true, with their opposites often equally true. Most human motivations are dazzlingly mixed. Choosing things and people to believe in